BUT look at his face
so proud of his new shield and then peggy shoots him
imagine how easy life would be if you were pretty and rich
Sometimes we get sad about things and we don’t like to tell other people that we are sad about them. We like to keep it a secret. Or sometimes, we are sad but we really don’t know why we are sad, so we say we aren’t sad but we really are.
Cool skin tones lean more pink. Usually those with fair skin have pink undertones and sunburn easily, have redness in their skin, etc.
Warm skin tones lean more yellow. Warmer skin tones are usually more of a beige to deeper tan color.
Neutral skin tones have no real distinct undertones, they tend to be a mixture of yellow and pink. Sometimes considered olive skin tones that leans more green like those of middle eastern, asian or hispanic decent.
Here is an example of cool vs warm foundations, the cool shade on the left is more cool/pink almost grey in comparison to the warmer, yellow shade on the right.
Other tricks to help determine your skin’s undertone are
It’s a little tricky at first but once you learn it, it’s really easy to distinguish warm from cool! :)
There are hundreds of other examples that can be deployed to “demonstrate” the violence of Islamic civilization, just as hundreds of examples can be cited to “prove” the toleration of the medieval and early modern Islamic world and the shining examples of art and literature that were produced as a result of inter-faith and inter-cultural cooperation. It is very irresponsible to take either the examples of “tolerance” or the examples of “intolerance” and string them together into a narrative that sets out to cast the Muslim world in a particular (polemical) light. It is worth mentioning that many of the same dynasties and civilizations responsible for much of the intellectual flowering, magnificent monuments and cultural production during the early modern period were also capable of the worst examples of intolerance. This is something that is worth paying more attention to and it just underscores the uselessness of “Golden Age” (or “Dark Age”) paradigms that reduce the complexity of civilization to a singular mode of conduct without taking into account that very often “tolerance” and “intolerance” were by-products of the same civilization. The problem with the “Muslim Golden Age” paradigm, moreover, is that it does not acknowledge the complexity of Muslim societies and history and tends to gloss over inconvenient realities (read: facts) in its attempt to portray a rosy picture of the Islamic past. This is no different than how many anti-Islamic propagandists seek to demonize Muslims today by pointing to the less-than-rosy anecdotes drawn from the Muslim past. In any case, to reduce a civilization – any civilization – to a mere category of “tolerant” or “intolerant,” is therefore to exhibit major ignorance of the reality of human societies. It is best relegated to the realm of polemic or apologetic.